II Timothy 3:14-17
One day a young boy was watching his
pastor-father write out
his sermon in long hand. “How do you know what to write?” The boy asked.
“God tells me,” the father replied.
The boy tilted his head, quizzically squinted one eye and
asked, “Then why do you keep scratchin’ stuff out?”
We believe the Bible is the inspired Word of
God. But what do
we mean by that? How is the Bible inspired? And does that make it
different
from other writings?
Artists often talk about their works being inspired.
What they
mean is that there seems to be some inexplicable, maybe even
supernatural
process behind their art. James Taylor once said, “I don’t really write
songs,
I’m just the first one to hear them.” Some artists say they don’t
really
create, at least not on their own. It’s
as if the songs or works of art already “exist” somehow, and the artist
simply
discovers them, or painstakingly uncovers them.
But is that the same thing as the
inspiration of Scripture?
Did the Scriptures somehow already exist and the prophets and apostles
merely
uncovered them? Is the Bible inspired in the sense the artists talk
about? If
so, is it on the same level as other works of art? I think even James
Taylor
would agree that the Bible is a few steps above “Fire and Rain,”
“You’ve Got a
Friend” and “How Sweet It Is to Be Loved By You.”
The Latter Day Saints make an interesting claim
about the Book
of Mormon. They say that in 1822 the angel Maroni told Joseph
Smith where
to find the Book of Mormon, which was written in a from of
hieroglyphics
on tablets of gold. Later Joseph Smith sat behind a curtain and
translated the
tablets to a series of several secretaries. By now you know that no one
pretends we got the Bible in a similar manner.
Similarly many Muslims believe that the Koran
is an
exact replication of The Book of Books, which rests eternally
by the
side of Allah. The Koran, they say, was dictated by the angel
Gabriel to
the prophet Mohamed over a period of 20 years. Again that’s
significantly
different from what we know about the Bible.
II Timothy 3:16 says, “All Scripture is
God-breathed …”
That’s a very literal and accurate translation. The Bible isn’t merely
inspired, like many great works of art. The Bible is “God-breathed.”
But what
does “God-breathed” mean?
MEANS OF
INSPIRATION --
DICTATION?
Some people think this means that God whispered His Word to
the Bible writers. They believe God dictated the Bible to the Prophets
and
Apostles.
Now, sometimes that’s exactly what happened. In the Book of
Revelation, the risen, glorified Jesus speaks to the apostle John in a
vision.
In chapters 2 and 3 He dictates seven letters to seven churches. “To
the
angel of the church of Ephesus write:” (Revelation 2:1) “To
the
angel of the church in Smyrna write:” (Revelation 2:8) “To
the
angel of the church in Pergamum write:” (Revelation 2:12) and
so on.
There is no godly reason to doubt that John wrote precisely the words
Jesus
told him to write. The exact words Jesus spoke.
We find the same thing often in the Old Testament. Isaiah,
Jeremiah, Amos or some other prophet will introduce a message with
words like, “This
is what the Lord says.” Or they’ll interject the phrase, “declares
the Lord.” We find a perfect
example in Isaiah 55:8-9 “For my thoughts are not your thoughts,
neither
are your ways my ways," declares the LORD. 9 “As the
heavens
are higher than the earth, so are my ways higher than your ways and my
thoughts
than your thoughts.” The point is clear. That prophecy or
pronouncement
was dictated to the prophet by God. These are the very words of God.
Other times, however, it doesn’t seem that God is dictating
the message at all. Remember Luke 1:1-4 Many have undertaken to
draw up
an account of the things that have been fulfilled among us, 2just
as
they were handed down to us by those who from the first were
eyewitnesses and
servants of the word. 3Therefore, since I myself have
carefully
investigated everything from the beginning, it seemed good also to me
to write
an orderly account for you, most excellent Theophilus, 4so
that you
may know the certainty of the things you have been taught.
Luke carefully investigated everything from the beginning.
Apparently he read what others had written. He talked to eye-witnesses.
He did
his research. Now why should he go to all of that trouble if the Lord
was just
going to dictate to him the words of the Gospel and of the Book of
Acts, which
Luke also wrote? Did all of Luke’s hard, historical research count for
nothing?
Of course not. Luke used it as he wrote. Luke recorded what he had
learned.
Does that mean that Luke and Acts are not inspired by God, or
that they are somehow less inspired than Revelation or the Prophets?
Not at
all. It just means that dictation isn’t the only means of inspiration
God uses.
God can do anything. He can even inspire historical research! Luke and
Acts are
still the inspired Word of God. If you doubt it, read them. They were
just
inspired in a different fashion from some other parts of Scripture.
You know, there are places where the Bible repeats itself,
almost word for word. Sometime compare Psalm 14 with Psalm 53. One
almost seems
to be a copy, or better and edition of the other. There are passages in
the
books of Kings and the books of Chronicles that tell the same stories
in very
nearly the same words. The stories about King Hezekiah are fascinating.
When we
compare II Kings 18-20 with Isaiah 36-39 we find many places where the
two
accounts are word for word the same. When we read II Chronicles 29-32
we get a
different slant on the same story.
Likewise, when we compare Matthew, Mark and Luke we find great
similarities in the wording. In fact one excellent way to study those
Gospels
and to get a sense of the unique flavor of each one is to compare the
similarities
and differences in parallel passages.
Sometimes the Bible echoes in one place what it said somewhere
else. Are the echoes in anyway less inspired? No. Even if the author of
II
Kings copied and edited passages from Isaiah, even if Luke took his cue
from
Mark or other early writings, God still guided these authors. After
all, those
passages were worth repeating! God still gave us His Word through the
words of
Scripture.
If we take the Bible at face value – and we’ll talk more about
that next week – we see that, while all of it is inspired, not all of
it was
inspired by means of dictation. There is no reason to believe that God
whispered in Paul’s ear as he wrote, “Paul, an apostle of Jesus
Christ by
the will of God, and our brother Sosthenes to the church of God in
Corinth …”
(I Corinthians 1:1-2.) If so, then what do we make of verses like I
Corinthians
7:12, where Paul said, “To the
rest I say this (I, not the Lord).” Did
God whisper those words in his ear or not? If not, and if
inspiration means dictation, how are they inspired Scripture?
The Bible says that all Scripture is God-breathed. But if that
doesn’t mean “whispered,” if it doesn’t mean “dictated,” what does it
mean?
-- THE BREATH OF
LIFE
Think for a moment about other places in the Bible where we
are told that God breathed. Listen to Genesis 2:7. The LORD God
formed
the man from the dust of the ground and breathed into his nostrils the
breath
of life, and the man became a living being. God breathed into
Adam, and
Adam came to life. Likewise God breathed His life into the authors of
Scripture. God breathes life into the Scriptures themselves, and into
us as we
read them or hear them. Hebrews 4:12 says, “For the word of God
is living
and active.” All
Scripture is God-breathed.
Or consider John 20:22. The risen Jesus appears to His
disciples. He sends them out into the world, And with that he
breathed on
them and said, “Receive the Holy Spirit.” The Lord breathed His
Spirit
into his disciples. The Lord still breathes His Spirit into His people.
And the
Lord breathes His Spirit into the Scriptures and infuses them with a
power and
an authority and a holiness infinitely beyond all mere human writings.
For
these writings are not merely human. Yes, they are written in human
words.
They’re not written in the words of angels (I Corinthians 13:1) or of
dolphins
or whales or any other creatures that may be able to communicate. They
are
written in the words of women and men. But they are not merely human
words. For
all Scripture is God breathed. And that makes them the
very Word
of God.
SEVEN SIGNS OF
INSPIRATION
But how can we know the Scriptures are inspired? How can we
know the Bible is the Word of God? Let’s look at seven ways we can know
that.
-- MAJESTY
First, think about the majesty of the Bible, the sheer quality
of the literature itself. Think about the 23rd Psalm, the 90th
Psalm, the 103rd Psalm. Think about the Sermon on the Mount
(Matthew
5-7), the great “Love Chapter” in I Corinthians 13 and countless other
passages. Is there anything in Shakespeare or Sophocles or Ibsen or
Pope that
can match the beauty of these? Is there anything in Aristotle or Kant
that can
compare with the unfathomable depth and soaring grandeur of these?
Judge for
yourself. Read the Koran, the Upanishads, the Bhagavad-Gita,
the sayings of Confucius or Lao Tse and see if anything in them has the
power
to stir your soul like the words of Scripture. Read and compare, and I
bet you
will say, “Yes! This is the Word of God.”
--
HARMONY
Or
consider the harmony of the Scriptures,
how all the parts fit together. Dozens of authors wrote over thousands
of
years, yet through them all, the Lord produced one unified message.
This part
supporting that part. One passage shedding light on another.
Some people will tell you that the Bible is full of
contradictions, but that’s only true on a very superficial level. The
better we
understand the full scope of Scripture, the more we see how it all
congeals. How
it “jells.” For example, several times in the Gospels we come across
things
like Matthew 16:20 Then [Jesus] warned his
disciples not to
tell anyone that he was the Christ. But
in Matthew 28:18-20 Jesus says, “All authority in heaven
and on earth has been given to me. 19Therefore go and make
disciples
of all nations, baptizing them in the name of the Father and of the Son
and of
the Holy Spirit, 20and teaching them to obey everything I
have
commanded you. ...”
First Jesus says not to tell anyone, then He says to go and
tell everyone! Isn’t this a contradiction? Not when we understand these
verses
in the context of the whole story. The first happens during Jesus
“earthly
ministry.” This is before He goes to Jerusalem, where He is tried and
crucified
for claiming to be equal with God. Jesus didn’t want His disciples to
have to
testify against Him. The second happenss after God has raised Jesus
from the
dead and demonstrated His plan to save the world through Christ. That
message
must be told.
If you were to go to a piano and play a “middle C” (that’s the
white key right before the two black keys) then play a “B” above, or to
the
right of that (that’s the white key just after the three black keys),
it would
sound horrible. Dissonant. However, if you were to play those two notes
in the
context of a C Major 7th chord (for example, every other
white key
from “middle C” to “B”) you would hear a beautiful, lush harmony.
The Bible is like that. Taken out of context, different parts
of the Bible can seem to clash. But when we take the whole thing
together, it’s
a gorgeous, moving symphony.
That’s why we should never be satisfied treating individual
verses of Scripture like the scripts inside a fortune cookie. It’s okay
to
memorize individual verses of Scripture and to meditate on them. In
fact, it’s
very good to do that, and I strongly encourage you to do so. But when
we
understand those verses in the context of the grand sweep of Scripture,
each
verse becomes more powerful, more meaningful, more beautiful. The Bible
fits together
as an intricate, harmonious whole.
-- ONE STORY
Similarly, the Bible tells one story. Oh, there are twists and
turns and hundreds of sub-plots. There are many intriguing little
stories that
can stand on their own: the story of Joseph, the stories of David,
Elijah and
Elisha and so on. But they are all woven together into one rich,
textured,
multicolored cloth.
And no, it doesn’t read like a novel from cover to cover.
Genesis through II Kings tells us the story up to a certain point. I
Chronicles
through Nehemiah and Esther tell the same story from a different
perspective,
then carry it a bit farther. Then we have books of poetry, proverbs and
prophecy that bring out some of the details of the story we’ve heard so
far.
Next come the Gospels, Matthew, Mark, Luke and John, telling
about the life of Jesus from four points of view. After that the Book
of Acts
tells us the history of the early church, particularly Peter and Paul.
Then we
have a collection of early church letters from Paul and Peter and James
and
John and Jude, the letter to the Hebrews and finally the Revelation of
the end
of history.
From start to finish, it is all one grand story of God’s
dealings with humanity. From Genesis to Revelation it’s the story of
what God
has done, is doing, and will do through Jesus Christ.
Yes, even the Old Testament is about Christ. It points to
Christ and prophesies Christ. And the Old Testament is incomplete,
unfulfilled
without the New. Look for example at Psalm 22 and compare it with the
records
of Jesus’ passion in the Gospels. In fact, the Gospel writers go out of
their
way to quote that psalm and other parts of the Old Testament in order
to show
how, in Christ, the Old Testament prophecies were fulfilled.
All of Scripture is one epic story. From In the
beginning God created the heavens and the earth (Genesis 1:1)
to "I
am making everything new!" (Revelation 21:5) it is the story of
God’s great salvation for his people in Christ. Again, dozens of
authors over
thousands of years were used by the Holy Spirit to write one great saga
of
God’s eternal love. Surely this is the word of God.
-- HISTORY
Fourth, consider the historical accuracy of the Bible. Time
and again skeptics have doubted that the historical information in the
Bible
could be trusted. For example, some historians proposed that King David
never
really existed, but that he was just a mythical figure. Then
inscriptions
regarding David and dating from about a thousand years before Christ
were
discovered. So much for that theory.
I’ve heard of a number of cases where archeological finds
confirmed what the Bible said happened, but I’ve never heard of any
that
disproved a biblical account. I don’t know enough about Archeology to
say that that
field bolsters the reliability of the Bible as a historical document.
But
people like William Albright and William Ramsey know Archeology
extremely well,
and that’s exactly what they say. That doesn’t surprise me at all. This
is the
Word of God.
CHANGED LIVES
Or consider the effect the Bible has had on people’s lives.
How many unbelievers have come to faith through reading the Bible? Who
can
count the number of people whose lives have been changed for all
eternity
because of an encounter with the Scriptures?
St. Augustine had fought against becoming a Christian all his
life. Then one day as he was sitting in a garden he heard a voice
saying in
Latin, Tolle lege. Tolle lege. “Take and read.” It sounded to
him like a
chant from a children’s game. But there was a Bible next to him, so he
picked
it up and started reading. That very day Augustine gave his life to
Christ.
CS Lewis was a professor of Classics at Oxford University. He
set out to prove that the Bible was false. But the more he examined it
the more
he became convinced that this really is the Word of God. He became a
Christian,
and perhaps the most insightful Christian writer of the 20th
Century.
Josh McDowell has a similar testimony. He too set out to
discredit the Bible, but the Bible proved him wrong. Today he leads a
ministry
that is sharing the Gospel message with people all over the world.
It shouldn’t surprise us that the Bible changes people’s
lives. What John said about the purpose of his Gospel is really true
about
Scripture as a whole. “But these are written that you may
believe that
Jesus is the Christ, the Son of God, and that by believing you may have
faith
in his name.” (John 20:31)
You see, God’s Word is creative. God’s word accomplishes
things. Psalm 33:6 says, “By the word of the Lord the heavens
were made,
all their starry host by the breath of his mouth.” Isaiah
55:10-11 say,
“As the rain and the snow come down from heaven, and to not
return to it
without watering the earth and making it bud and flourish, so that it
yields
seed for the sower and bread for the eater, so is my word that goes out
from my
mouth: it will not return to me empty, but will accomplish what I
desire and
achieve the purpose for which I sent it.” God’s Word is potent.
God’s
Word changes lives.
MOLDING THE FAITHFUL
And not just the lives of unbelievers. The faithful are also
nourished and strengthened by Scripture. God’s Word teaches us, guides
us and
helps us. It comforts us and confronts us. It challenges us and
encourages us.
When we read it or hear it and follow it, it molds us more and more
into the
likeness of Christ.
Scripture is majestic. The Bible fits together as one
harmonious whole. It is historically accurate. It tells one great
story. It
changes the lives of unbelievers and strengthens the lives of
believers. All of
these are evidence that the Bible is the inspired Word of God. All
these point
to the fact that All Scripture is God-breathed. But
none of these
is the main way we know that Scripture is God’s Word.
-- THE SPIRIT SAYS
SO
The main way we know that Scripture is God-breathed is that
the Holy Spirit Himself seals its truth in our hearts. The same Spirit
who
inspired the Scriptures speaks to our hearts as well, convincing us
that this
is God’s Word. The same Spirit testifies that these words are the
bearers of
eternal Truth.
That’s why we always pray before we read the Bible. We don’t
want to simply read words on a page. We want to be touched and
transformed by
the living, creative Word of God. So we ask God to breathe life into
the
Scriptures that they may come alive to us. We ask God to breathe life
into us,
so that we can understand His truth in the deepest parts of our souls.
The Holy Spirit alone convinces us that the Scriptures are
God’s Word. If you doubt that, I simply ask you to try it. Ask the Lord
to
breathe on you. Ask the Holy Spirit to fill you as you read the
Scriptures.
Then read. Tolle lege. Not just a verse or two. Not just a
chapter here
or there. Read. Read the Bible expecting God to speak to you. If you’ve
never
read the Bible before, you may want to start with the Gospel According
to John.
Then read the other Gospels and the rest of the New Testament. Read the
Psalms.
Then read the whole Old Testament. Read with an open mind, and an open
heart.
See if the Spirit doesn’t convince you. Surely this is the Word of God.
For the
last four weeks we’ve been investigating the question, “Is the Bible
reliable?”
Reliable? My friend, it’s the Word of God!
All Scripture is God-breathed.
HOW TO
COME TO SCRIPTURE
Now once we know that Scripture is God-breathed, once we
understand that the Bible is God’s Word, that changes the way we read
it or
hear it. That changes the way we come to Scripture. First, because this
is God’s
Word, we can only approach it humbly and obediently. We can’t change it
or
ignore the parts we don’t like. We can’t correct Scripture. It corrects
us. We
can’t cut out the parts of the Bible don’t appeal to us. On the
contrary, God
uses the Bible to cut out of us those things that don’t please Him.
Second, because this is God’s Word, we come to Scripture full
of joy and expectancy. Remember that God loves us and wants us to live
life to
the fullest. God wants us to know the joy and peace and hope and love
that come
from living the way He wants us to live, the way He designed us to
live. God
wants to conform us into the image of His glorious Son. And the
God-breathed
Scriptures are His favorite tool for getting us in shape.
Last week I invited you to start a love affair with the Bible.
I know some of you have done that. Some of you have started reading
your Bible
more. That’s great. Keep it up. God will work wonders in your life
through the
Scriptures. I know there are things that are hard to understand. It
isn’t
always easy to see how something that was written to people who lived
so long
ago can be relevant to us today. And we will take up that topic next
week. But
for now, keep reading. Don’t just read it religiously, read it
passionately.
Lustfully. Insatiably. Marvel at its majesty. Revel in its harmony. Get
swept
up in its epic story. Let it change you. Let it comfort you. Let it
confront
you. Let it conform you into the likeness of Jesus. Open yourself to
the Holy
Spirit and ask Him to fill you, to teach you, to guide you. Tolle
lege. Take
and read. For this, my dear friends, this is the Word of God.
See the Westminster Larger Catechism, answer to question 4. “The Scriptures manifest themselves to be the Word of God by their majesty and purity; by the consent of all the parts, and the scope of the whole, which is to give all glory to God; by their light and power to convert sinners, to comfort and build up believers unto salvation. But the Spirit of God, bearing witness by and with the Scriptures in the heart of man, is alone able fully to persuade it that they are the very word of God.”